Harvest Sunday - Customs in Ukrainian Church
Good Morning! It is 9:17 am on Monday morning as I type this message. For you it is 2:17am. The weather here has turned colder since a welcome rain. There was no rain here for more than 4 months and most of the wheat crop is ruined, much like our crops on the East Coast.
However, as is tradition, some of the village churches have held their "Harvest Sunday" services. Grace will hold it's service on the last Sunday of September. On this day the church front is decorated with fruits, vegetables and baked goods as they come together to thank God for the harvest of crops and foods that He has given them. It is a time of thanksgiving and preparation for the cold winters because the food that is brought is then destributed to the elderly and home bound after the service by the Deacons and young men of the church. Then the younger women will go over and help to can the fruit and vegetables for the winter. It is a picture of the early Church sharing what they had with others who did not. I will try to find some of my picturs from former years and post them so you can see what it is like at the churches with the abundance of food and color spread around the front tables.
Yesterday we had a wedding at Grace Church. It is traditional that the weddings are at the end of the Sunday morning service since most of the congregation is there and they didn't have to make extra trips from the farms to come (in the older days). The bride was the daughter of the Administrator of the Odessa Baptist Theological Seminary. The wedding takes place on the pulpit level and included both sets of parents as well as a "best man" and a "maid of honor." The groom walks the bride down the aisle. Another interesting point is that the choir provides the music with short, beautiful songs while the couple is kneeling before prayer and as they exchange rings. Here the couple is pronounced husband and wife before the exchange of rings, since in times past, there was no money for a ring. After the wedding is concluded, the wedding party and their parents stand together for a receiving line. If a reception is held, it is in another location. In this example, it was at the Seminary.
In the Christian community here, couples do not date alone until after their engagement is announced (usually by the pastor at the end of a Sunday service when he calls them forward and makes the announcement that they are to be married.) Up until that time they are always in a group of students or church friends. Engagements are usually 3 to 4 months, but can be longer if the couple is finishing university or other studies. In the days before the fall of the Soviet Union, if a Christian girl married a young man who was not a Christian or a member of a Christian church, she was basically "excommunicated" until the time that he made a profession of faith or came to join the church. This may seem very harsh to us, but it was a matter of preservation during the time of persecution, especially if this young man was not known to the "underground" churches. Things have changed now, and much of that suspicion is gone. Praise God.
This will be the last blog from Odessa. We fly to Vienna, Austria this afternoon. The remainder of my postings will be pictures as we arrive home.
May God bless you richly. Please pray for the members of Grace Baptist Church here in Odessa and for the small village church in Ilyinka. Pray for the Transition House to be glassed in with the rest of the windows and doors so that work can continue during the winter. This house is much needed for the homeless and family-less young men and women as they have to leave the Shelter at age 18.
However, as is tradition, some of the village churches have held their "Harvest Sunday" services. Grace will hold it's service on the last Sunday of September. On this day the church front is decorated with fruits, vegetables and baked goods as they come together to thank God for the harvest of crops and foods that He has given them. It is a time of thanksgiving and preparation for the cold winters because the food that is brought is then destributed to the elderly and home bound after the service by the Deacons and young men of the church. Then the younger women will go over and help to can the fruit and vegetables for the winter. It is a picture of the early Church sharing what they had with others who did not. I will try to find some of my picturs from former years and post them so you can see what it is like at the churches with the abundance of food and color spread around the front tables.
Yesterday we had a wedding at Grace Church. It is traditional that the weddings are at the end of the Sunday morning service since most of the congregation is there and they didn't have to make extra trips from the farms to come (in the older days). The bride was the daughter of the Administrator of the Odessa Baptist Theological Seminary. The wedding takes place on the pulpit level and included both sets of parents as well as a "best man" and a "maid of honor." The groom walks the bride down the aisle. Another interesting point is that the choir provides the music with short, beautiful songs while the couple is kneeling before prayer and as they exchange rings. Here the couple is pronounced husband and wife before the exchange of rings, since in times past, there was no money for a ring. After the wedding is concluded, the wedding party and their parents stand together for a receiving line. If a reception is held, it is in another location. In this example, it was at the Seminary.
In the Christian community here, couples do not date alone until after their engagement is announced (usually by the pastor at the end of a Sunday service when he calls them forward and makes the announcement that they are to be married.) Up until that time they are always in a group of students or church friends. Engagements are usually 3 to 4 months, but can be longer if the couple is finishing university or other studies. In the days before the fall of the Soviet Union, if a Christian girl married a young man who was not a Christian or a member of a Christian church, she was basically "excommunicated" until the time that he made a profession of faith or came to join the church. This may seem very harsh to us, but it was a matter of preservation during the time of persecution, especially if this young man was not known to the "underground" churches. Things have changed now, and much of that suspicion is gone. Praise God.
This will be the last blog from Odessa. We fly to Vienna, Austria this afternoon. The remainder of my postings will be pictures as we arrive home.
May God bless you richly. Please pray for the members of Grace Baptist Church here in Odessa and for the small village church in Ilyinka. Pray for the Transition House to be glassed in with the rest of the windows and doors so that work can continue during the winter. This house is much needed for the homeless and family-less young men and women as they have to leave the Shelter at age 18.
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